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The Epistle of Saint Paul to the Romans
Chapter 3
The advantages of the Jews. All men are sinners and none can be justified by the works of the law, but only by the grace of Christ.
1 |
What advantage then hath the Jew: or what is the profit of circumcision? |
2 |
Much every way. First indeed, because the words of God were committed to them. |
3 |
For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid! |
4 |
But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged. |
5 |
But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? |
6 |
(I speak according to man.) God forbid! Otherwise how shall God judge this world? |
7 |
For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner? |
8 |
And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just. |
9 |
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. |
10 |
As it is written: There is not any man just. |
11 |
There is none that understandeth: there is none that seeketh after God. |
12 |
All have turned out of the way: they are become unprofitable together: there is none that doth good, there is not so much as one. |
13 |
Their throat is an open sepulchre: with their tongues they have dealt deceitfully. The venom of asps is under their lips. |
14 |
Whose mouth is full of cursing and bitterness: |
15 |
Their feet swift to shed blood: |
16 |
Destruction and misery in their ways: |
17 |
And the way of peace they have not known. |
18 |
There is no fear of God before their eyes. |
19 |
Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God. |
20 |
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. |
21 |
But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets. |
22 |
Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. |
23 |
For all have sinned and do need the glory of God. |
24 |
Being justified freely by his grace, through the redemption that is in Christ Jesus, |
25 |
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, |
26 |
Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ |
27 |
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. |
28 |
For we account a man to be justified by faith, without the works of the law. |
29 |
Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. |
30 |
For it is one God that justifieth circumcision by faith and uncircumcision through faith. |
31 |
Do we then, destroy the law through faith? God forbid! But we establish the law. |